August Archives

 

August 1

Jeremiah 7:1 to 8:3; 11:1-17; 15:10-21; 22:18-23; 35:1-19

 

Our Father, today, again I witness Your enduring - Your patient mercy.  I should not marvel so much at the persistent rejection of the people of Judah, because I know how fickled the man in the mirror can be.  But I do marvel, both at their hard hearts and at Your loving heart, Father.  My God, forgive us.  Have mercy on our nation.  There are yet many who have not bowed their knees to the culture; but the heart of our society is dark, and we need Your light.  The lamp of Your Word brings the needed light.  Father, do not give up on us.  Do not give up on me.  Send me.  Fill my voice with Your message.  Save our families from the darkness that surrounds us and from the wrath to come.  Beautiful Lord - awesome, wonderful Lord, how relentless You were; reaching out to Your people.  Even right before the midnight bells tolled, You sent warnings to the people to turn.  It is this patience that I call out for now with this “pen.”  Thank You, Father.  Amen.

 

August 2

2 Kings 24:1-4; 2 Chronicles 36:6-7; Daniel 1:1-2;

Jeremiah 36:1-32; 25:1-38; 45:1-5

 

Father, it hurts to read of Jehoiakim’s evil reaction to hearing Your Word.  His contempt apparently shocked several others as well.  I could easily say, “What is it that seizes the heart of man that provokes such evil?”  But, my Father, You have made me to reflect better than that over the years.  I know that the evil actions demonstrated by some people only illustrate the potentiality of all people.  In fact, I have come to realize that I cannot know the potential depth of evil in my own heart.  There truly is a palpable desperation in the daily evils of the common sinner.  He or she seems to sense the brevity of time.  And so the pleasures of sin are sought after with a passion, as the open season slips away.  Jehoiakim and those close to him, as well as most of the people had taught themselves to make a mockery of true religion.  They were creative in retaining a form of godliness as they pursued idols and their related debaucheries.  But You will not be mocked.  Jerusalem has fallen and the land will now rest.  Amen.

 

August 3

Jeremiah 46:1-28; Daniel 1:3-21; 2 Kings 24:7; Daniel 2:1-49

 

Sovereign Lord, there are so many observations that can be noted as I read through Daniel.  And even though it is a principal book in the study of end times, there are such wonderful “every day” practical lessons throughout.  But Father, I have to mention the most important theme – the truly big picture.  And that is You!  Your attributes – Your omnipotence – Your omniscience, and maybe most of all, Your providence.  It is such a beautiful thing that often escapes us.  You can be trusted.  We are so inclined to trust ourselves.  And it is so silly because we know we are not capable.  You are the wonderful Lord of glory and no matter where You lead us, we can always know, our ultimate good is assured.  Daniel knew this and his three friends knew this.  You have spared nothing, not even Your own heart, not even Your own Son.  I love You, my God.  Forgive me.  Forgive my neglect in handling Your Word of Life.  Amen.  Thank You.

 

August 4

2 Kings 24:5-6; 2 Chronicles 36:8; 2 Kings 24:8-9;

2 Chronicles 36:9; 1 Chronicles 3:10-16; Daniel 3:1-30;

Jeremiah 9:16-21; 10:17-25; 12:7-17; 19:14 to 20:18

 

Holy Father, the contrasting colors in this reading are vivid, to say the least.  When I compare the list of Judah’s kings with Israel’s kings, Your commitment to maintaining the human avenue for Your Son’s entry into this world becomes even more evident.  Israel’s kings were consistently evil, which is of course, consistent with all of humanity.  But Judah’s history of royalty is mixed.  It is not consistent at all and I believe this truly shows Your intervention, Your care, and Your plan to save the world.  And good ole king Nebuchadnezzar makes an excellent backdrop for the kings of God’s people.  I think a careful study of Nebuchadnezzar could help every evangelist (including personal witnesses) understand the worldview of most secularists.  And while we are learning from Old Testament characters, the three Hebrew youths challenge us all to examine the depth of our commitment to You.  O Lord, how pitifully early we compromise.  Finally, there is the bittersweet testimony of Jeremiah.  May we learn, Lord.  May we learn.  Amen.

 

August 5

Jeremiah 22:24 to 23:8; 2 Kings 24:10-17; 2 Chronicles 36:10;

Jeremiah 49:1-33; Obadiah 1:1-21

 

Loving Father, there are many jewels here, but the most precious is the prophecy that a Righteous King will come.  It is a very good place for such a prophecy, because it comes right on the heels of the fulfillment of a prophecy – the capture of Jehoiachin and his family.  Whether Your Word deals with negatives or positives, ultimately every jot and tittle will come to pass as You have said.  But none of the things You have said bring more assurance than these Words in Jeremiah about the Righteous Branch and the restoration of Your people.  The words about Ammon are frightening, but encouraging.  Like Moab, You promise eventual restoration.  But Edom is much more sobering, for You assure Edom that his destruction will be complete.  This lets us know that while there is mercy for some (Moab and Ammon), there are others who can “cross the line.”  Please protect us in Your guidance, dear Lord.  Amen.

 

August 6

Jeremiah 14:1 to 15:9; 18:1 to 19:13; 24:1-10

 

Our Father in heaven, even though this reading ends on a merciful note; the subject is predominantly justice.  And I am inclined to dwell there for a moment.  I have heard secular Bible critics suggest that the God of the Old Testament is different from the God of the New Testament.  Some say the God of the Old Testament is like a vindictive, spoiled kid.  It occurs to me - this is a natural thing for them to say, since they have no concept of sin; because they have no concept of righteousness.  They cannot possibly understand You, Lord, because they do not understand holiness.  They can only describe You as they would describe a man – what they consider to be a bad man.  This is the type of person who calls evil good and good evil.  This kind of person does not realize that if You were not a just God, then neither could You be a merciful God; and none of us could even exist, much less have life.  Father, hallowed be Your Name.  Amen.

 

August 7

Jeremiah 29:1-32; 2 Kings 24:18-20; 2 Chronicles 36:11-14;

Jeremiah 49:34-39; 50:1-46

 

Faithful Lord, Your Word takes me today through the parameters of the exile, the exhortation to those exiled, and the warning about the false prophets – those who guide the people to destruction – who speak differently than You.  And then You give the details of the demise of Babylon.  O Father, I think of the punishment of Your children (70 years while the land rests) compared to the punishment of their oppressors (forever).  It is the difference between loving discipline and judgment.  There is horror in both, but hope in only one.  The real difference is Jesus Christ.  To be in Christ, is to be in Your favor.  Your pleasure does not extend beyond Your Son.  The discipline is to make Your children better.  Your judgment stops at Jesus for all who believe He is Lord.  In fact, we know, Father, that everything – every pain, every trouble, all – serves the good of those You love.  And as Your children we must show that we have Your Spirit within.  One important way we do that is through the fruit of patience when our comforts are compromised (or removed).  Help us be patient, Father.  Amen.

 

August 8

Jeremiah 51:1-64; 11:18 to 12:6

 

Father, I can hardly imagine the challenges that Jeremiah had, but I suppose in the end, he just simply obeyed.  That is what it boils down to, isn’t it, Father?  Will I do it, or not?  I suppose Jeremiah was encouraged by Your promise to protect him from physical harm, or at least violent death.  It is hard to imagine the courage required to write and send messages to ruthless rulers about their judgment.  And sometimes Jeremiah even traveled and delivered messages in person.  I suppose his peers thought he had a death wish.  Father, I was thinking that this prophecy of the utter destruction of Babylon had to have gotten into the hands of Nebuchadnezzar eventually.  Did he just laugh at it?  I suspect that depends on when the letter reached him, because there were points in his life when he seemed to fear God.  I was also wondering how the Jews in Babylon reacted to this letter of judgment against Babylon.  Logically, there would have been mixed reactions, as in everything.  Father, may I be like those who stayed ready to go home.  Amen.

 

August 9

Jeremiah 23:9-40; 27:1 to 28:17

 

Father, You are indeed a God nearby and a God far away.  You fill heaven and earth and beyond.  There is no place that Your eyes do not see.  The concept of secret sins is really just a delusion.  I suppose the persistence of the false prophets, especially Hananiah, was the result of wanting to be liked by a lot of people.  I don’t think they feared You, and they really enjoyed fame – the power of the attention of people.  Perhaps that is the same as many of the preachers today.  Or maybe they truly believe they have a helpful message of delusion, a message that may provide temporal good feeling but eternal anguish.  I wonder if Jeremiah ever second-guessed his message.  I doubt it.  There are indicators that he second-guessed his delivery and Your choice of him as the speaker; but I do not think he questioned the content of the message.  Father, may we always stick to Your Word, not avoiding the parts that don’t feel good.  Amen.

 

August 10

Ezekiel 1:1 to 4:17

 

Almighty God, my Father, may Your Name be praised ever higher in the hearts of men and angels.  May Your glory radiate until all darkness is no longer found anywhere in Your creation.  And today, let it be so in my heart.  Search me, Lord.  Expose the dark chambers with the brilliance of Your truth.  This priest, Ezekiel, is an amazing person.  The candor of his account brings so many sobering exhortations to the child of God.  My excitement with his ministry almost seems trite, but I can’t help but marvel at his humility, blessedness, and boldness.  When I consider the human pictures that he portrayed as sermons to the people, such as bearing the sins of the people as he laid on his side for 390 days, it brings questions to my mind, like how long each day did he spend doing this.  And even though he was in his house, it was somehow publicized broadly.  I wonder about his assistants and attendants.  But in a way these are foolish wonderings, because the message was always clear.  For Your glory, amen.

 

August 11

Ezekiel 5:1 to 7:27; 8:1 to 9:11

 

Holy Father, Your servant Ezekiel seems to be truly set apart for Your work.  What an amazing ministry and time he was part of.  While the illustration of the hair under fire and sword is sobering, there is a pause to observe Your mercy when I read that a few strands of hair are to be tucked away.  Your justice has never been blind to those who love You – to those who grieve over the evil that goes on around them.  It seems we are so careful to protect our reputations that we have lost the message that offends.  The Good News of Jesus Christ is an offense to those who are perishing, but to those who believe it is eternal life.  Problem is, we have been so careful not to offend that we have withheld the words of Life to those who would be saved.  Father, I pray for an awakening in the Church.  Please, Father, discipline us and fill us, until our neighborhood knows without any question what we stand for.  Dear Lord, arouse those who sleep to stand and march for truth once again.  Amen.

 

August 12

Ezekiel 10:1 to 13:23

 

My faithful Father in heaven, from a personal standpoint, the reading today inspires me to dwell on Your faithfulness.  This is very important to me because first of all my faithfulness to You is so flawed.  I would like to think I can be trusted in at least a few things, but I dare not boast of anything.  And I know Jesus entrusted Himself to no man, because He knew what was in men’s hearts.  Secondly, others show too often how unfaithful and weak they can be.  It is not that we don’t trust the intent of others.  It’s just that we know that reality often (too often) ends up differently than intent.  But You, Father – You are faithful.  You can be trusted because You are always true.  When You announce judgment to come, then judgment will certainly arrive; and when You proclaim mercy, the recipients will certainly enjoy complete mercy.  When You say You will re-gather Your people, they should patiently hold to that promise.  You are not like the false prophets who imagine foolish things and draw big followings through the “tickling ear” technique.  You are my faithful Father, and I love You.  Through Christ, amen.

 

August 13

Ezekiel 14:1 to 16:63

 

Righteous Father, I have heard liberals comment about Your judgments on nations of the Old Testament, including Israel.  They call You vindictive and unforgiving, and all the things You command Your people not to be.  But Lord, their thinking is terribly narrow and humanistic.  They just don’t recognize Who You are and so they try to define within the specifications of a human.  They are very foolish.  I think only someone who truly loves You would recognize how saturated with love this reading is today.  There is clearly much pain and heartache in Your expressions of anger.  Perhaps the most important phrase in today’s reading is, “Then you will know that I am the Lord.”  That is all You have ever desired.  We were made for You Lordship, and we can never be fulfilled outside of that Lordship.  This reading closes with words from You, “…when I make atonement for all you have done…”  Even Abraham knew that You would provide the atonement.  Salvation has always and only been from You, O Lord.  Amen.

 

August 14

Ezekiel 17:1 to 19:14; 20:1-29

 

Merciful Lord, Your plan never stops orchestrating the movement of history.  The Scriptures available in the first century AD were saturated with the sobering and earnest call to repentance.  No wonder Paul said it is all good for doctrine, reproof, and instruction in righteousness.  The warnings of Ezekiel were so passionate, and I suppose some of the religious people gave attention to his words, but it seems most did not.  Even though most of the religious leaders did not heed his words, they still seemed to respect him as a true man of God, which I think was rare in that day.  Father, You spend several words in correcting the misunderstanding that children would be judged for the parents’ sins.  The truth is that everyone will pay for his own sins.  I love the parable of “the shoot from the very top of the cedar.”  I especially love the closing part of the parable when You say, “I myself will take a shoot from the very top of a cedar and plant it.”  If we could get the message: salvation is only from the Lord.  Amen.

 

August 15

Ezekiel 20:30 to 22:31

 

Dear Savior, I am happy in You today.  Your Word once again comes relentlessly forward from You heart.  You speak again of judgment and restoration, and then again later You give the details of Your judgment coming from Babylon.  But the message of restoration appears to be absent when You judge Ammon.  Father, I think the most significant thing in this reading is the detailed list of deplorable actions.  You left no stone unturned as You revealed the rampant evil among Your people.  You say the people are like dross, the residuals left in the furnace – only good for throwing out.  One of the most sobering statements made in the entire Bible is the one in which You state: “I looked for a man among them who would build up the wall and stand before me in the gap on behalf of the land so I would not have to destroy it, but I found none.”  You could not find one, Father, because he could not do it unless he was sinless.  You could not find one, so You would provide One.  Amen.

 

August 16

Ezekiel 23:1-49; Jeremiah 21:1-14; Ezekiel 24:1-27

 

Loving Father, the clarity of Your purpose and our failure leaves us without excuse.  It is a heart-wrenching account of the two sister prostitutes.  Judgment will not be turned away now, as the siege of Nebuchadnezzar has already begun.  At this point the children of Israel could only pray for an eventual restoration.  The cup of Your wrath, my Lord, has been poured out and it must be drunk completely.  Now is not a good time for the rebellious ones to negotiate with You, Lord, like Zedekiah tried to do.  Like most, his was a religion of convenience.  And since the chips were down, Zedekiah decided to see if he had any credit with You.  He was a foolish man.  The tragedy of transgression is illustrated beautifully, albeit grimly.  You instruct Ezekiel not to mourn loudly or publicly over his wife’s death, but there are times that I sense tears in Your eyes, my Lord.  The time has come for the land to rest, and rest it shall.  Sovereign Lord, please be exalted in America yet again – be exalted in my heart.  Amen.

 

August 17

Ezekiel 25:1-17; Jeremiah 37:1 to 38:28; Ezekiel 29:1-16;

Ezekiel 30:20-26

 

Father, You are the great Provider.  You create, sustain, provide, redeem - You love.  And the most loving thing You can do is bring us to know that You are Lord.  Unfortunately, the first step necessary in doing that is showing us that we are not Lord.  That is painful, but necessary.  Left to ourselves, we would destroy ourselves in short order.  While I tremble at Your discipline, Father, I thank You at the same time.  Because I know that it will result in me drawing close to You – loving You more.  Your people who are called by Your name know when discipline delivers them from a greater pain.  Zedekiah is a sad person.  He just could not bring himself to obey You.  I think he may have believed what Jeremiah said, but he still held to his hope in his own solutions.  I repent, Father, of the same mindset.  Please, help me to trust You.  May I never forget how You brought Jeremiah through the terrible trials as he persisted in obeying You.  Your deliverance was complete for him and I know it will be for me.  Amen.

 

August 18

Ezekiel 31:1-18; Jeremiah 32:1 to 33:26

 

Sovereign Lord - that is the way Ezekiel referred to You as he brought Your Word to the people.  And his actions always seemed to acknowledge that.  Even when he questioned You, You indulged him because his heart was genuine toward You.  It is a lesson that all of the recipients of the words Ezekiel spoke (including me) would do well to follow.  You are sovereign, Lord.  You were sovereign when Babylon laid siege to Jerusalem no less than when You spoke the universe into existence, and no less than when You woke me this morning.  Nothing takes place that escapes Your oversight and allowance according to Your ultimate plan.  Any student of history, especially a Jew, or Egyptian, or Moabite, should know that You are sovereign.  You are in complete control of the course of men and nations.  You raise them up and bring them down.  Blessed be Your Name.  Those You love will become stronger in that knowledge when they are tested, and show their trust – the trust that You are Lord - the trust that You are good.  Amen.

 

August 19

Jeremiah 34:1-22; 2 Kings 25:1-21; 2 Chronicles 36:15-21;

Jeremiah 39:1-18

 

Father, I struggle to know how to express what I feel as I read today.  I love Your Word.  I love Your heart.  And I feel so regretful that I must be numbered with those who have hurt Your heart in my disobedience.  The end has come to Jerusalem, but has it?  As I read on I see the end has only happened to a disobedient people.  From a sympathetic heart You sent repeated warnings, but their hearts were set on disobedience.  And as I read, I see that it is not the end of Jerusalem, but rather it is the beginning of a long overdue rest of 70 years.  I read of new beginnings for those whose lives were spared in Your loving providence.  And I guess these are best exemplified by Jeremiah; but maybe even more so by Ebed-Melech, the Cushite.  The paragraph that mentions Jeremiah’s prophecy to him appears to be a sudden after-thought by the writer; something out of place, but suddenly remembered and considered too important to leave out.  Nobody better represents the faithful.  Father, may we follow his example.  Amen.

 

August 20

Jeremiah 52:1-30; Psalm 74:1-23; 79:1-13; 85:1-13

 

Faithful Father, through all the heartbreak, through all the working of Your perfect justice, through all the terrifying tragedy, the lesson that must be grasped seems best said by Psalm 85.  May I listen to You, my awesome Lord.  May I affirm Your promise of peace and shun the folly that assaults each day.  Your salvation is near; it is available to those who fear You.  These are those who no longer hold to their life in this world.  This is where Your glory dwells.  This is where Your love prevails.  As righteousness looks from heaven and faithfulness springs from the earth, a meeting of the most peaceful intimacy takes place; and the land is blessed by the gifts of Your Son, our Lord.  The message to be grasped is that righteousness does not come from us, it comes from above.  God, you call for faithfulness to come from us; and though we are flawed, Your righteousness, by grace through faith, is imputed through Jesus Christ.  What amazing love from our Lord!  Amen.

 

August 21

Psalm 102:1-28; 120:1-7; 137:1-9; Lamentations 1:1 to 2:22

 

My Father in heaven, Your Spirit fills my heart this day, but it is filled with the sympathies and sorrows of Jeremiah.  His words indicate to me that he has adopted Zion as his persona as he cries for her.  It is not so much a cry of repentance, although that mindset is inherent in his words.  But it is more a cry of brokenness; that the tragedy might somehow be inscribed and never forgotten by generations to come.  Of course, I can say I feel the pain of Jeremiah, but that would not be true.  I have not walked in that magnitude of tragedy; but I may yet, as I consider the precarious, evil behavior in our country.  Father, I pray this morning for the peace of Jerusalem, and I pray for the peace of America.  Even as I write, families across Israel are lamenting the displacement of their own; and families across America are lamenting the loss of their young men in foreign lands.  Father, we look beyond Your anger this morning to Your promises of good and not harm.  For Your love, Amen.

 

August 22

Lamentations 3:1 to 4:22

 

Father of Mercy, the beauty of Your Spirit is so vivid in Jeremiah.  It is too strong for words, but is expressed here in words for me today.  This is a miracle.  For those who are circumcised of heart, the hope can never be extinguished.  The birthright is sure even when the discipline is severe.  We must never take Your great love for granted.  The gift of Jesus, the grace of His Spirit, is not to be trifled or shelved for times of convenience or special need.  Family must act like family should act: relentless in love, sacrificial in protection, endless in comfort, always a place of rest.  I hurt for Jeremiah’s Israel.  I hurt for today’s Israel, the turmoil, the displacements, and the deaths.  And I remember as well that the children of Abraham are not the people of the circumcision of flesh, but of the heart.  The fact is we are all displaced, all pilgrims, until our Savior issues that call to the heavenly Zion that we eagerly await.  Father, may I hear, may I recognize, may I fly home.  Amen.

 

August 23

Lamentations 5:1-22; 2 Kings 25:22-26; Jeremiah 40:1 to 42:22

 

My Lord, the heartbreak continues.  Even You, Lord, Who reigns forever, Whose throne endures from generation to generation; even You are grieved over all that has happened.  Your decrees are righteous, but Your love is never put on hold.  I struggle to apprehend Your attributes and I know that comprehension is not possible in this life; but I know You feel, because You say You do.  I know You grieve, because you say You do.  Even though the divine context is not like the human context, because You are simple and pure and never divided.  There are no parts in You, such as that which begins and ends, because Your perfection is not parted.  It is complete.  And even though I may not understand all the implications, I know Who I can trust.  This day is in Your hands, not mine.  I step out this day only in surrender to You, only in the shadow of Your protection, and only in the strength of Your Spirit.  Amen.

 

August 24

Jeremiah 43:1 to 44:30; Psalm 71:1-24; 116:1-19

 

My Great Deliverer, Glorious Father, I had thought at first that I would use this page to write of the frustrating ways of evil men, who even after being graciously delivered by You, persist in disobedience.  But then I read these Psalms and my heart was filled with a much more worthy occupation: the praise of You, the acknowledgment of Your tender mercies, the faithfulness of Your protection, the closeness of Your loving attention even in painful guidance, Your knowledge of all things, the relentlessness of careful protection even when I am surrounded by that which intends my harm, the comfort in the shadow of Your wings, the invincibility of the cleft of the rock in which You place me, the beauty of Your past redemptive act, and the certainty of Your future consummation of our bodily redemption.  How could I ever doubt or deviate from that glorious of all promises, “tetelestai!?”  It is finished!  May my soul rest only in Your work!  Amen.

 

August 25

Jeremiah 30:1 to 31:40; Ezekiel 26:1-21

 

My faithful Father, how wonderful are Your Words to a bleeding Zion and to the children of Your inheritance.  Ironically, today there is much controversial discussion among Christians on some points of this text.  You say in this reading that You will make a new covenant.  There are those who suggest this does away with Israel as a nation.  This seems to me, my Lord, to be a gross departure from the plain text and context of this reading – not to mention that the actions and words of Jesus and His apostles do not support such an interpretation.  Israel is as certain as the promise of God Who swears by Himself (Genesis 15) without any slight of hand.  Those who disagree, say it is true Israel continues, but now all who are of faith become Jews and all circumcision is of faith; but frankly that has always been the case.  Abraham’s actions were prompted by Abraham’s faith – the faith that justified him.  Have we ever been justified any other way?  No, there is none righteous.  Only faith in Jesus gains access!  Thank You, Father.  Amen.

 

August 26

Ezekiel 27:1 to 28:26; 33:21-33

 

Father, my Father, there is much to write about Tyre.  The words You sent through Ezekiel about this amazing city are unprecedented, but I live in the 21st Century in America, and the parallels are frighteningly striking.  But there is another parallel I read today that troubles me even more.  It is the way people react to the ministry of Ezekiel.  Ezekiel drew crowds.  Many came to hear him.  But he was nothing more than an amusement to them.  Father, they considered him a man of much talent, but they did not consider his words worthy to be heeded as life-changing words.  But it is Your intent to change that with a highly detailed prophecy regarding the evil ones still remaining in the ruins of Jerusalem.  The prophecy will be detailed but more importantly, it will be shown true within a single day.  It is Your intent that the listeners of Ezekiel and those who still hear truth in America, wake up and know that You are Lord!  Amen.

 

August 27

Ezekiel 34:1 to 36:38

 

Dear Father, I love You and I love Your Word.  I witness repeatedly a primary goal of Yours in Your physical judgments of people: “then you will know that I am the Lord.”  There simply can be no greater mercy, Father, than to know that You are the Lord and to receive that Lordship.  What a wonder it is to discover that you have performed a heart transplant in my very soul, using the scalpel of repentance.  Thank you for giving me a new heart on which is written the wonderful Words of Your Law.  You have removed the futile pursuit of superficial righteousness, replacing it with an abundant life and full love for Your heart.  You have proven not only Your purposes in the reading today, but You have proven Your reason.  “It is not for your sake…that I am doing these things, but for the sake of My holy Name…”  Your love – Your salvation has never been driven by any good in us, but rather by the good – by the love – that is Who You are.  Blessed be the Name of the Lord!  Amen.

 

August 28

Ezekiel 37:1 to 39:29

 

Father in heaven, I know that You are Lord, and I thank You.  Be glorified this day in all the Earth.  Turn the hearts of men to You, and may all of nature respond and be seen shining and shouting Your praises!  Father, I know the context of the reading today is the restoration of the land and people of Israel to complete peace, confidence, and acknowledgment of You.  And even though we have surprise developments in recent decades, the fulfillment is obviously yet to come.  The many speculations and diversions about all this continues.  But O my dear Father, when I read of the Valley of Dry Bones, and the prophecy or vision, I cannot help but dream of that day when You will call forth the bodies of Your own from their graves.  A vision of the Resurrection is unavoidable when I read these words, and I rejoice because the foolishness of the critics will be so magnified in that great day!  Amen.

 

August 29

Ezekiel 32:1 to 33:20; 40:1-27

 

Holy Father, many emotions stir with this reading.  I do ache for Egypt and I am appalled at Assyria and the other enemies of Israel.  I marvel and I bow to Your justice.  Empires rise and empires fall, but Your throne remains high and lifted up and the train of Your robe fills the Temple.  And indeed, when I read of the measuring of the Temple under Ezekiel’s witness, I sense I am witnessing something more than the statistics of the earthly Temple.  Father, the stirring in my heart transcends the typical early morning commotions of my neighborhood.  A dog barks just outside.  An energetic train attendant insures safety at the approaching intersections (and provides backup to a thousand bedside alarms).  But Your words, Father, captivate my attention like nothing else, “As surely as I live…”  I have read such words by mortals and yawned, but these are the words of the sovereign Lord.  Your words ring out from the highest mountains with perfect clarity, calling forth with a rejectable message of love to all people.  Amen.

 

August 30

Ezekiel 40:28 to 43:27

 

Dear Father, what mercy – what wonderful, clear, unmistakable, mercy.  I wonder if the people fully appreciated what was happening.  I am sure some of them had to.  There must have been some mathematicians, some builders, some engineers, maybe even architects.  There had to be people who exclaimed about the amazing thing that was taking place as these dimensions, provided miraculously by a priest, began to be checked out.  Dear God, You are merciful and faithful!  Do any of the people see what is happening?!  This can mean only one thing!  And it is being given to them (and to us).  The promise of restoration to their home and to their heritage, from their God – has now been revealed through the most empirically exact science known to man (and given by God) – math!  No games here!  No false garbage – all is verifiable.  And Father, if we would simply open our eyes in the 21st Century, we would also see the irrefutable evidence of Your coming!  Amen.

 

August 31

Ezekiel 44:1 to 46:24

 

Sovereign Lord, many considerations strike me as I read.  Like yesterday, I feel as if the people who hear or read Ezekiel’s words must surely realize they are Your words.  Not only do they explicitly say so, but the details shared by these captive priests should provoke amazement, then shame, then encouragement, and then diligent, studious behavior.  God is speaking to rebellious, sinful people who had given themselves over to shocking, desecrating behavior.  But enough is enough.  And the God of grace, Who is full of love and mercy is speaking all these things to them!  He is not coddling them, but He most certainly desires to shepherd them.  There is one statement that should really amaze them and provoke all that is mentioned above.  “This is what the sovereign Lord says:…  It seems to me that such words to these disciplined and oppressed captives of the Babylonians should be the most sobering, uplifting, and hope-filled words ever.  Amen.

 

 

 

Ó 2007 C. E. Briggs