September Archives

 

September 1

Ezekiel 47:1 to 48:35; 29:17 to 30:19

 

O Father, this Israel of the future seems so different than that of the past.  The parameters appear specifically more restricted than what I recall were the earlier specifications from You – the land that Israel was to ultimately possess.  But they never did fully.  They came closest, I think, in David’s and Solomon’s reigns.  But this Israel now that You describe through Ezekiel is so different.  It appears to be limited eastward by the Jordan, although it stretches from Damascus to Egypt.  Nevertheless, there is a certain sense to me of clinical perfection.  It appears to me that the name, Jerusalem, will be changed to The Lord Is There.  Even though its name will not be The City of Peace, for the first time it will know lasting peace and purity.  At least that is what I am seeing here.  I do not believe we can allegorize this into some personal eschatological oblivion.  I think to de-literalize (spiritualize) it is dangerous.  I love You, my Lord.  Amen.

 

September 2

Daniel 4:1-37; 2 Kings 25:27-30; Jeremiah 52:31-34; Daniel 7:1-28

 

Wonderful Father, I suppose all of this is just barely vague enough that those who refuse to believe that which should be obvious manage to justify their ungodly ways.  But of course, many honest historians have been converted by the wonderful accuracy and actual clarity in this reading.  How awesome You are, O Ancient of Days.  How worthy You are, O Son of Man, Who has redeemed us with Your own perfection, flesh, and blood.  Another truth revealed here strongly refutes those who would teach that the physical life of saints in this current world is always without pain and problems.  This egocentric way of thinking clearly clashes with the text of Your Word before us today, Lord.  Your plan and purposes are centered around Christ, the Son with Whom You are well-pleased.  May His Name be forever praised.  Amen.

 

September 3

Daniel 8:1-27; 5:1-31; 2 Chronicles 36:22-23; Daniel 9:1-27

 

My Father, I am quite curious this morning about the prayer of Daniel in chapter 9, relative to the timing of Cyrus’ decree.  As I read Daniel’s prayer it seems to me it might be better placed in this chronological setting, before the decree of Cyrus; and considered more prominently in the timing of things.  Obviously, all of this can only be properly realized, however, within the context of Your sovereignty.  The referrals to the prophecy of Cyrus’ decree all refer to Jeremiah, but the one that always comes to my mind is Isaiah’s explicit prophecy that specifically named Cyrus a century or more before his birth.  It seems that it would be interesting to follow Daniel through the routines of his day for an extended period (maybe a year or two).  We know something of his daily acts of reverence, but it seems interesting to consider all the things possibly thrown at him daily and his handling of them.  Lord, grant us such wisdom.  Amen.

 

September 4

Ezra 1:1-4; Daniel 6:1-28; Ezra 1:5-20; Nehemiah 7:4-25

 

God of our salvation, Yeshua, You never forget Your people.  How can You ever forget that which You, as a loving Shepherd, care so perfectly for?  We are so inclined to describe You and explain You within the parameters of humanity, but even when You came to Earth as a human, we find ourselves still unable to master the mysteries of Your loving ways with our human thoughts and words.  You have graciously given to us the ability to apprehend Your love, but we act unsatisfied with apprehension, and demand instead, comprehension.  I don’t think such will ever be available even in heaven.  It is part of why we praise You – You are God – You are worthy – You are love.  Cyrus appears to have been overtaken by it; Darius seems to have yielded to it; and Daniel knew it all along.  Your decrees are certain.  They are not bound by our feeble limitations.  Amen.

 

September 5

Ezra 2:21-70; Nehemiah 7:26-73a

 

My loving Father, one page and a full heart – where do I begin?  There has always been a strong mindset in Your people to maintain a proper recognition of their heritage.  Other people have kept records of family trees, genealogical records, and such; but I think never quite to the degree of diligence as the children of Israel.  But these that lost track of their records – not in their hearts and minds – but rather a provable trail of generations; this hurts my heart to read, especially regarding the priests.  Father, there are so many contemporary lessons we might draw from this, but I don’t think that is what compels my pen right now.  I just have to believe those priests searched diligently, maybe even frantically at times.  In the end, they were only left with a gracious concession of eating the sacred food in a special ministerial setting.  It is bittersweet, but I have to say, Lord, I love to read of the beautiful worship of giving money before they left their own towns.  Indeed, You are worthy, our Lord!  Amen.

 

September 6

Ezra 3:1-13; Psalm 92:1-15; 126:1-6; Daniel 10:1 to 11:35

 

Father, many things here, but my heart is drawn to the praises of the Psalms and to the words of the angelic person who appeared to Daniel.  I am especially drawn to the words of his current activity, and the response to Daniel’s prayers, as well as the influences that hindered this person, who is thought to be Gabriel.  O Father, these people who have returned to Jerusalem and settled in the surrounding towns appear so truly broken and hungry to obey You and worship You.  They have discovered the humility that leads to joy and the circle that perpetuates such virtues and blessings.  Their songs lift You and I am lifted when I read them.  I am also intrigued, Father, by the actions of this person who appeared to Daniel; his business of protection of Cyrus and his apparent constant battling of those who resist his purposes.  But he knows the future and he must have an invincible confidence in the Lord.  Amen.

 

September 7

Daniel 11:36 to 12:13; Psalm 93:1-5; 94:1-23; 95:1-11; 96:1-13

 

Almighty Father in heaven, this section is so perfectly organized in showing the terror and deliverance of the End Times, and then breaking out into wonderful songs of praise that recognize Who You really are and ascribe to You the attributes that man can only bow before.  I love the verse that invites, “Come, let us bow down in worship, let us kneel before the Lord our Maker; for He is our God and we are the people of His pasture, the flock under His care.”  Father, what pain and futility could be eliminated from lives and from this world, if only people would accept such an invitation.  There are so many people caught up in the futility of “tail-chasing” (like a dog running around in circles), trying to reach a goal of security and peace, trying to outrun their inevitable rendezvous with the last heartbeat that approaches so rapidly.  O that we might find rest – the rest that comes from drawing near to the Shepherd, Who is tireless in His protection and attention.  Amen.

 

September 8

Psalm 97:1-12; 98:1-9; 99:1-9; 100:1-5; Ezra 4:1-5, 24;

Haggai 1:1 to 2:23

 

My wonderful Creator Who calls me His child – how can I take this in, my Lord?  The songs of joy and victory seem to be such wonderful outlets to blend our voices – to sing with Your saints.  Your righteousness is revealed from the heavens - in Christ.  Your judgments are revealed to the creation, to that which You love, to that which You have, are, and will redeem.  Whether the pastures are green or the plains are arid, Your fairness and holiness flow like twin rivers.  How could You do all this, my Father, my gracious Lord?  I know it is not a question to be answered, but one to which we must bow.  Our faithfulness can be so fickled, so fluctuating, even as the rebuilding of Your temple progresses and stops and starts.  Is it not the same with our bodies, which Paul describes as Your temple?  Thank You, Father, for never forgetting or forsaking us, even when we do.  Amen.

 

September 9

Zechariah 1:1 to 6:15

 

Father, all knowledge of Your ways is released from Your hands only by Your gracious decree.  None can know, unless You allow.  This prophet reminds me a little bit of Ezekiel in some of his encounters.  Zechariah may be even more bold and inquisitive.  The focus on Joshua, the high priest, is a little surprising, but very pleasing.  Because even as I was noting the irony of his name, which means “salvation is of God” or “Jesus,” You place a crown on his head and refer to his name as being the same as “the Branch.”  Hundreds of years before the angel will tell Joseph to call Mary’s baby, Jesus, You, O Lord, are telling us that His name will be Jesus.  But then, have You not been telling us that throughout Your Word, from Genesis until now?  Have You not always taught the people that salvation must come from You – that only God can justify.  No man can bypass Your grace to access You!  Thank You, Lord.  Amen.

 

September 10

Zechariah 7:1 to 8:23; Ezra 5:1 to 6:18

 

Father of the Way, the Truth, and the Life, every day is another day of Your conquering, sacrificial love.  And it is good to be overwhelmed with thoughts of such love.  This may seem somewhat remote from the reading, but I would guide all who might read here, go back to God’s text afterwards and consider it again.  Are not His mercies new every morning?  My God, Your anger is terrible, but it is only for a moment – Your mercy is far more relentless.  The ministry of Zechariah seemed to be balanced, which ironically, a balanced ministry is dangerous, because it means the truth will not be squelched simply because of being concerned that it may not be well received.  But it is equally true that the “easier” messages are just as eagerly shared.  May I stand true, my Lord, to Your Word, as these prophets did so fearlessly.  Amen.

 

September 11

Psalm 118:1-29; 129:1-8; 148:1-14; 149:1-9; 150:1-6;

Ezra 6:19-22; Zechariah 9:1-17

 

Father, that finish by Zechariah sounds like the millennium reign of Christ.  Nevertheless, I could not help but notice how saturated these Psalms (and really the whole text) were with words about our Savior.  I began to wonder, Father, would I see it?  If I lived in Old Testament times and had all the Old Testament writings available to read over and over, would I see it?  Or even today, if all I had was the Old Testament and no access to a New Testament – would I see Jesus in Your Word?  I do now, of course.  It is rich, real, and everywhere.  Surely I would, but I would no doubt have to read many times, listen intently, and think deeply during all the sacrifices and festivals.  I have to believe my heart would be as hard as any of them, and it would come slowly and difficult.  But the picture of Christ is so vivid, it would begin to emerge from where it was all along – wondrously, beautifully, and I would see Jesus, my Savior.  Blessed be Your holy Word.  Amen.

 

September 12

Zechariah 10:1 to 14:21

 

Father, I feel somehow quieted today in the “face” of these terrible, wonderful words of that which is to come.  I am also hurting.  The weight of the spiritually suffering and the lost is felt.  O, not what You feel!  I know that.  Lord, I know that.  The cross shows so vividly, and even the “Garden Torment” before the cross, and even the condescension from Your ultimate royalty into the womb of the virgin shows that!  You feel – You are moved – somehow, in some way, as You see Your plan unfold.  You know the end from the beginning, but You feel.  Yes, Your Son proves You are pleased and You are angry and You are compassionate.  Most of all, You are love.  And until we turn to You the gnawing on our souls will never stop.  Thank You, Father, for Your Spirit, Who convicts, breaks, restores, teaches, comforts, and empowers.  Change me, Father, for Your glory, so vividly that others will be changed as they encounter me and learn of You.  Amen.

 

September 13

Esther 1:1 to 4:17

 

Father, Esther appears to me such a beautiful book in Your Word.  I think there are many criticisms circulated regarding the book, one of which is the lack of a reference to You.  But it seems to me that the book as a whole is a reference (quite directly) to You.  And it seems to me there is a beautiful, silent saturation of Your Spirit here.  To provide ministerial exegesis seems to me a delightful challenge, even though I must admit I have read little commentary and can recall very little of that.  The first thing that comes to mind, Father, is the book of Esther is Your Word and Your Word is truth.  It might be wondered if the truth of Esther is to be enjoyed strictly in a historical manner or may it provide allegorical truth for us to delve perhaps a little deeper into the revelation of Jesus Christ in Your Word?  Father, I think it is both.  Amen.

 

September 14

Esther 5:1 to 9:17

 

Holy Lord, nothing in all the Earth escapes Your eye, and I think if we bring that lesson from this book of Esther, we have done well.  But there are so many other lessons to be received.  Yesterday I mentioned to You my suspicions of the allegorical value and I see even more evidence of that in the reading today.  But let no minister neglect to teach the direct historical lessons clearly evident as they teach verse-by-verse or thought-by-thought.  There are rich lessons, as well as thought-provoking discussion questions to be drawn.  The concern for the absence of Your name throughout the book often makes me think it was truly intended as allegory, but I always wonder about the mentality of limiting Your name to phonics.  Your name represents all You are.  It is all You are, Your attributes, etc.  Even the 7 sons of Sceva would testify to that!  Blessed be Your Name!  Amen.

 

September 15

Esther 9:18 to 10:3; Ezra 4:6-23; Psalm 105:1-45

 

My Father in heaven, the account of Mordecai reminds me a little bit of the account of Joseph.  How you raised them both from positions of (essentially) slavery to positions second only to the great rulers of the time.  They are exhilarating accounts that many consider fiction, but then they are both at least, somewhat verifiable from historical records, especially the later one regarding Mordecai.  They cannot be intellectually dismissed.  They can only be wisely believed and learned from, or foolishly rejected to one’s destruction.  It seems, Father, that the more time passes – the older I get – the more I marvel (in sadness) at those who reject Your Words.  And so many of them, by what I have seen, actually believe Your Word is true.  But they still reject it, because they think it (belief) will lead them to loss of control, or just loss of the “gusto of life.”  There is a sense in which they are both wrong and right.  Forgive them, Father, and draw them to You.  Amen.

 

September 16

Psalm 106:1-48; Ezra 7:1 to 8:14

 

My Father, the clarity is staggering to the unbeliever (or should be) – only You can so move the hearts of kings and rulers.  You direct them continually for Your purpose, which is in Your Son, our Lord.  But gracious, Sovereign Lord, we are so blind.  Truly, You orchestrate the universe within a single cell, and within the galaxies, and within the hearts of all.  This means my heart too!  And I am so grateful.  I am thankful that the likes of me can call, can cry out through my Lord Jesus Christ to You, my Father, the Creator and Sustainer of all that is, and I will be heard!  But even more important, You know infinitely more about my wellbeing than me, and so even though Your children touch Your heart, You will re-direct them from all spiritual harm.  And while they may feel pain from that re-direction, it is working a far greater good – Your glory!  Amen.

 

September 17

Ezra 8:15 to 10:44; 1 Chronicles 3:17-24

 

Gracious Father, thank You for Ezra.  When even one man can become so completely surrendered to You, what a wonderful thing it is to witness the developments.  There is praise to You, intercession for the brothers, regret for sin, awareness of the fierce anger and discipline of God, humility, and intense brokenness.  I could go on, Father, but I think it better to pause, and pray, O God, let it be again and again and again.  My Father, raise up an army of Ezra’s who are completely committed to Your purpose; who are uncompromising with a culture that is “in-your-face” demanding compromise; and who know they are strangers and pilgrims in a strange land on a brief journey.  We have a commission, and we have been given Your purpose.  What man do we need?  Grip us Father – with Your grace, grip us – our heart, that we would remember the fatherless and widows.  Amen.

 

September 18

Nehemiah 1:1 to 4:23

 

Our Father, how awesome You are!  And how easy it is for our view of You and Your purpose to become narrow and fogged in our self-centered busyness.  It is almost as if we think You are asleep, Father; somehow not really working or active or personal; when the truth is, You are intimate in even the tiniest details of literally everything.  Every atom of every molecule is composed of forces that cannot be cohesive, and yet that which confounds the most brilliant of those minds which study such things, holds those atoms together tirelessly.  Father, without Your attention, nothing is that is.  And Nehemiah knew it, and the people of Jerusalem picked up on it, and proceeded forward right through obstacle after obstacle, each one trusting You.  Some folks repaired the section of the wall adjacent to their house, while others traveled from outside to be part of the miracle.  Praise God!  Amen.

 

September 19

Nehemiah 5:1 to 7:3; Psalm 1:1-6; 107:1-43

 

O my Father, please do not allow the wisdom in this reading to escape me because of my feeble inattention or other neglect.  It is simply too important – too rich.  If I could just ingest this as Your Spirit would intend, my children would benefit, my coworkers also, and any others who might give audience.  From the first sentence to the last (whoever is wise, let him heed the things and consider the great love of the Lord).  Your guidance is so vivid, and I desire it, my Lord.  Nehemiah just seems born to lead, but perhaps it would be better noted that he was born for Your purpose, and blessed were all his actions along the way.  An interesting thing about the Psalms is how incredibly the first one sets the tone for all of them.  It begins with the word, “Blessed’ and it might be well paraphrased, “Blessed is the man who reads through and heeds all these Psalms.”  Amen.

 

September 20

Psalm 111:1-10; 112:1-10; 117:1-2; 119:1-72

 

Dear Lord, our lack of attention to, and application of, Your Word is the reason for so many maladies of life.  But Father, for those reading, I should probably clarify.  I am not so much referring to the maladies of life as I am meaning how we handle the maladies of life.  Calamity will come.  Question is: will I look to Your Word?  As all security is removed from my life, will I know – will I trust – will I remember that You are good?  O my Lord – my dear Lord, Your Word searches my heart and Your Spirit convicts and purges and fills.  I will rejoice in Your great mercies on the mountaintop and in the valleys; but far more important, I will praise You on the uphill incline, as my legs become heavy, and my lungs no longer compensate.  I will give thanks and praise to the Lord Almighty, Who gives me His wonderful Word and Spirit to sustain me.  Amen.

 

September 21

Psalm 119:73-176

 

My Father, and my glorious Savior, Jesus Christ, with Your Spirit within, I worship You this day.  You are indeed the hope of life and the life of hope.  Because only a relationship with You can grant freedom and peace in this troubled, earthly life, as well as the future eternal.  I think the most important word that flowed from the writer’s inspired heart was the word, “Your.”  He always used that possessive pronoun as he looked beyond himself.  The greatest failure of our present day is the failure to look outside oneself.  Even our churches are digressing into ministries of self-esteem and self-focus.  But the writer here is beautifully, wonderfully obsessed with Your statutes, Your laws, Your precepts, Your decrees, and on and on.  But the most gratifying reference of this writer is “Your salvation.”  That is what he looked for – hoped for.  He trusted in the Savior to come, as I do!  Amen.

 

September 22

Psalm 121:1-8; 122:1-9; 123:1-4; 128:1-6; 130:1-8; 134:1-3;

Psalm 135:1-21; 136:1-26

 

Dear Lord and loving Father, forgive me for my material inclinations and worldliness – all those ways and things that cause more and more desensitization to Your presence, Your love, Your care, Your promises, Your assurances, and Your perfection in all things.  The words here of Your ruling and blessing from Zion, I suppose are references of things yet to come; but I am also aware of Your teaching to a Samaritan woman that God is not tied to a location.  You told her that worship should be spiritual and genuine, rather than based on location and ritual.  Our minds are so weak and fickled.  Such Psalms as these are profitable to hide in our hearts.  Father, please help those I encounter today to see you – to see hope.  How can people who are so hopeless be so resistant of life guided by their Creator?  Only one reason – sin.  Indeed, we have all walked in that path.  Thank You for grace, my dear Lord.  Amen.

 

September 23

Psalm 146:1-10; 147:1-20; Nehemiah 7:73b to 9:37

 

My Father, we should never search farther than the heavens or the hillsides or any of the miracles we see – to find cause to thank and praise You.  Even the miracle of sight itself is a grand reason for praise.  And even if we have not known all the evidences of Your love through other senses.  Father, even if we have felt desensitized to all of life, our breath still continues to respond to that first time when You breathed into our beings and we became living souls.  Even from our mother’s womb You designed us uniquely with our own special code, the name that no one else can know – You named us.  I think of the confession apparently recited by Ezra and I am inclined to compare confession to repentance.  I think they flow together rather than one before another, for to confess is the process of a mind changing.  And You hear.  Amen.

 

September 24

Nehemiah 9:38 to 11:36

 

Holy Father, the restoration of Your people begins to evolve.  Apparently, Nehemiah believes that a covenant could be a productive tool to help keep the people focused on the proper worship of God.  It seems to have worked.  Everything the people do seems to be with their eyes toward Jerusalem, and ultimately, toward the Temple and the worship of God.  Whether the various groups are placed effectively throughout the lands surrounding Jerusalem or whether they brought their families and settled directly in the Holy City, they all had a mind for worship.  This included productivity in their crops and herds, so that their firstfruits and tithes would be a blessing to God’s house and His priests and servants.  Father, I pray that all Your people today would have an eye (both eyes) for Your work at all times in their jobs and homes.  Amen.

 

September 25

1 Chronicles 9:16-34; Nehemiah 12:1-47

 

Father, I think there are very few who have ever investigated the difference between “contributions, firstfruits and tithes.”  I think if such a study was made and then taught exactly as the biblical study revealed, there would likely be many frightened modern and postmodern churchgoers.  Frightened by their own realization that they had just heard the truth.  Of course, there would be few who would be joyously excited by the new, more liberal parameters for blessing the ministers of God, the teachers of the Word, the facilities, and the work of God in general.  They would be blessed because such teaching would confirm that what they have been giving was biblical, or encourage them in increasing their giving.  Also, realizing careful genealogies thousands of years after their recording makes me wish I could join the Levite singers on the freshly repaired walls of Jerusalem.  Amen.

 

September 26

Nehemiah 13:1-31; Joel 1:1 to 2:32

 

Holy Father, why is it that we lose grip on that fact so easily – the fact that You are holy.  It is surprising to me to read about and imagine someone like Nehemiah in operation.  Of course, I am referring to his reactions to discovering flagrant disobedience regarding the things of God.  The only actions I can think of as radically violent are those of Jesus in the Temple toward the money changers and merchants.  He was righteously indignant to the point of great physical energy.  This is interesting to me, and also sobering.  Father, may I love righteous behavior more than life and detest impropriety in Your assembly more than…  Joel spoke or wrote so clearly of Your judgment, my Father.  But ironically, the message I took from the book is that it is never too late (in this life) to repent.  Even as judgment is swooping in, You still desire repentance and belief in the Son of God.  Praise You.  Amen.

 

September 27

Joel 3:1-21; Malachi 1:1 to 4:6

 

My wonderful Father, tomorrow I begin reading the New Testament.  Today I completed the reading of what Jesus and the writers of the New Testament called the Scriptures.  Father, what did I learn?  If I had never read the New Testament, would I have learned about Jesus or would I be like the Pharisee who learned very well about everything except Jesus?  One of the first things we learn in the New Testament is that there were some, maybe many, who were looking eagerly for the Messiah.  Would my reading of the Old Testament lead me to look for Jesus?  Would I be one of them?  I have discovered over the last few years that Jesus (the salvation of God) is every where in the Old Testament, every chapter.  And I have learned that most in the pulpits don’t see Him there, and don’t believe that Old Testament characters could be saved by grace through faith in the “Salvation of God” (Jesus).  Too bad.  Amen.

 

September 28

Luke 1:1-80

 

My Father, my Savior, I love You.  I know I show it poorly, but I also know it is true.  Thank You for saving me.  Thank You for the miracle of Elizabeth’s pregnancy to prepare hearts for Jesus through John the Baptist.  Thank You for encouraging and confirming Your attention to Mary, the virgin peasant girl, who obviously loved You so much that she accepted the miracle that “rational” minds call impossible.  I can’t help but feel a little of the excitement stirring in the villages of the hill country of Judea.  They had waited for centuries and now it seemed that God was about to do a special thing.  Zechariah knew Who was in the womb of Mary.  “The Lord, the God of Israel has come and has redeemed His people” (verse 68).  This continues to shock people today, my Father, and draws so much ridicule; but ironically, those who ridicule live without hope, utterly without hope.  Open their hearts, merciful Lord.  Amen.

 

September 29

Matthew 1:18-25; Luke 2:1-20; Matthew 1:1-17; Luke 3:23-38; 2:21-40

 

My loving Father, You did it!  A Savior is born!  He is Christ the Lord!  On this first Christmas, the shepherds called this event: This thing that has happened!  Then they say that “…the Lord has told us…”  Father, it seems so neat to me that these shepherds were essentially saying that the Lord told them about the Lord’s birth (His own birth)!  That is a wonder that my mind will simply have to bow to.  Father, it also fascinates me to consider the women listed in Matthew’s genealogy of Christ.  They were apparently all Gentiles except Tamar.  It actually could be argued that Sarai and Abram were as well.  These ladies were very interesting characters and the message inherent in Matthew’s inclusion of them in a genealogy of Jews is a message that continues all the way into Paul’s ministry to the world.  It is unthinkable to write this without the inspiration of the Holy Spirit.  Thank You, Lord.  Amen.

 

September 30

Matthew 2:1-23; Luke 2:41-52; Mark 1:1-8; Matthew 3:1-12;

Luke 3:1-20; John 1:1-28

 

My Savior, You are the coming Lord.  John the Baptist responded to Your call in the 15th year of the reign of Tiberius Caesar to proclaim the coming of the Lord and to call to repentance.  Father, we should be doing the same.  If ever there was a reading that should leave the skeptic unsettled regarding his course, it should be this one.  O my Father, You are perfect in the fulfillment of the ancient prophecies.  You are perfect in Your setting of the “fullness of time.”  You are perfect in Your representation through Your Son.  Your love glows in every word, every action, and in every thing before us as Your children, called to Your purpose.  How delightful You are to me.  I shudder to consider those who persist in the dark hopelessness of life without You.  Such a life is death.  Help me show You to them.  You are my Rock!  Amen.

 

 

 

Ó 2007 C. E. Briggs